

I dunno if that’s always the case. I still love The Phantom Tollbooth.
On the other hand, I remember being really frustrated by a phrase from another book. (I think it was “Kneeknock Rise”? I remember exactly nothing else about this book, though, so it might not be that.) It was a description of a scene, and it said the dog was asleep, “arms and legs akimbo.” Now, I was in… maybe third or fourth grade, so I had never encountered the word “akimbo” before, and asked my parents what it meant. They explained that “arms akimbo” was basically the only phrase in which it’s used, and it means having your arms out to your sides with your elbows bent and your hands on your hips. But this just confused me further, because the book said “arms and legs akimbo.” I had no idea what it was trying to describe, and could not picture it. I tried to draw a picture of what it seemed to be describing, and continued to find it baffling. My parents agreed that was odd, and suggested I talk to my teacher about it. The teacher was very dismissive, though, saying “well, obviously you’ve never had a dog, or you’d know exactly what they’re talking about.” Which…what? Why would you even say that to a curious kid? Couldn’t you at least draw a doodle of what it looks like?
So yeah, being forced to stick with a book you don’t like does leave a very strong negative impression.




I mean, this was my first question as well. If you say “I don’t trust that guy with my kids,” then you also should not be leaving that person alone with your kids. If you do leave him alone with your kids, people aren’t wrong to say that you very much are trusting him with them.
So I think it’s legitimate to ask whether they mean they “don’t trust Chinese and US firms with their data” in the sense that they do not provide their data to them, or just in the sense that they do give them a bunch of data, and then feel misgivings about it.
Which, y’know, it’s something you have a limited degree of control over, certainly, and we don’t want to fall too much into blaming the victims. But as someone who didn’t manage to actually get off Facebook until last year, I definitely felt for a long while before that like I was complicit in my own exploitation, and contributing to a societal problem. I think even the people still there know that cancelling it is the low-hanging fruit in terms of reducing the amount of data in the hands of dubious firms.